European Americans considered the Choctaw one of the Southeast’s “Five Civilized Tribes.” Since at least 1866, the Cherokee, Choctaw, Chickasaw, Creek, and Seminole Indians of Oklahoma have collectively been referred to as the Five Civilized Tribes. Choctaw was moved to Indian Territory between 1831 and 1833 as part of the Indian Removal policy, despite not having fought the U.S. Choctaws who remained in Mississippi were one of the first non-European ethnic groups to be granted citizenship. They were considered state and federal citizens.

Name

The word “Choctaw” can be used to describe the undefined “Chahta” language in English. John R. Swanton, an anthropologist, suggests that the Choctaw people obtained their names from an ancestor. Their name may have been derived from the Choctaw adage “Hacha hatak,” as presented by historian Henry Halbert (river people).

Location

The Choctaw united as a people in the 17th century and later established three distinct administrative and geographic areas in the east, west, and south. Much of central and southern Mississippi, as well as parts of eastern Louisiana and western Alabama, were part of the Choctaw people’s original region. Choctaw once inhabited the area that is now the southeastern United States. More than 23 million acres belonged to the Choctaws before 1820; much of this land was in present-day Mississippi, but it also extended into present-day Alabama and Louisiana.

Population

The total number of Choctaw Nation members is 223,279, with 84,670 living in the state of Oklahoma. According to the 2010 United States Census, the total population of the tribal area was around 231,000. This area is only 21% Indian and 79% non-Indian.

Beliefs

The Choctaw believed in both benign and malevolent ghosts and spirits. The Choctaw people held the sun in the highest regard, and the name nanpisa, which translates to “the one who sees,” reflects this. Ancestral Choctaws from Mississippi may have viewed the sun as the center of everything, according to anthropologists. Choctaws did, until about the middle of the seventeenth century, think of the sun as a sentient being. Choctaw representatives, for instance, would only make contact on clear, sunny days. When the weather forecast called for clouds and rain on the day of a conference, the Choctaws would generally postpone the meeting until the sun came out. They believed the sunshine guaranteed truthfulness in every interaction. The sun is a significant symbol in the culture of the Southeastern Indians, representing immense power and devotion. There is little documentation of Choctaw religious practices before the nineteenth century when Christian missionaries began to influence indigenous cultures. The Choctaw people still place a high value on the spiritual energies that link all forms of life. Choctaw beliefs center on the importance of maintaining harmony between humans, nature, and the afterlife. It is unclear what the traditional Choctaws believed a supreme being to be. Despite this, they continued to believe in a wide range of animal and human spirits that influenced human affairs even after the coming of Christianity. Most modern Choctaws can be found in Oklahoma and Mississippi, and they primarily adhere to the Baptist faith.

Culture

Choctaws may have merged with Plaquemine and Alabamans around the 17th century. Some communities were influenced by trade and relationships with Europeans, especially from Spain, France, and England. The Choctaw were one of the Five Civilized Tribes and adopted some of their practices when the US was founded, and immigrants came to the Southeast. They practiced yeoman farming and welcomed Europeans and African Americans. The Mississippi Band of Choctaw Indians celebrates their culture with ball games, dance, cooking, and entertainment at their yearly fair. Choctaws also valued farming. They produced vast surpluses of maize and other crops in their territory and along the Natchez Trace for commerce with other American Indian tribes, Europeans, and Americans. Choctaws value sports. Stickball and heavy stones simulated and replaced warfare. These games helped settle disputes between tribes and families. The Choctaw were fierce warriors that helped European armies in the 1700s. Alliances gave tribes security and created trading networks. In the early 1700s, French and Choctaw forces destroyed the Natchez Indians, killing most of them and forcing the others to flee and join other tribes. The French were among the first Europeans to create an alliance with the Choctaw.

Clans

The Choctaws were divided into two distinct groups, the Imoklashas (elders) and the Inhulalatas (youth). There were reportedly 12 separate clans, or “Iskas” spread throughout the two halves. Kids were born into the Iska of their mother and received their social standing from that group, as the inhabitants of this culture followed a matrilineal kinship structure. Their powerful uncles on their mother’s side were all high up in this hierarchy. Historically, moiety and Iska were used to establish a person’s identity before they were referred to be Choctaw, hence a Choctaw was initially known as Imoklasha or Inhulata. Children belonged to the Iska of the mother. There were six settlements spread across three major regions, Okla Fayala, Okla Hannalli, and Okla Tannap.

Language

The Choctaw language is essential to the history, customs, and character of the Choctaw people. Choctaw is the first language that many Choctaw adults learned. The Choctaw people of Mississippi use the language in their daily lives. The Choctaw language is a Muskogean language that was widely spoken by early 19th-century frontiersmen like William Henry Harrison and Andrew Jackson. Linguists have found significant similarities between this language and Chickasaw, to the point where some have concluded that the two are in fact synonymous.

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